Another script has come to life! Man, I love seeing what people do with the words I type.
When I wrote this back in January, I intended the idea of being put on trial for being Catholic as an obvious fantasy. But these days it seems closer to reality than before, doesn’t it?
Regardless, that’s not the point of the video. The question is: do we truly live what we say we believe? I remember when I was a teenager someone asked, “If being Christian was against the law, would there be enough evidence to convict you?” That question always resonated with me, especially with all the legal “loopholes” that are present in our society today. So I thought it would make a cool video and hope it allows the viewer to reflect on if they are truly living their faith in a public way.
What do you think about it?
Thanks to the amazing folks at Outside Da Box for doing such a great job with it.
The 35 Day Workout has been transformed into… the 40 Day Spiritual Workout iPhone App!
I am very proud of it. It was designed by FUZATI (who also designed the Steubenville Youth Conference app) and sponsored by Franciscan University.
For those of you who don’t know, I first wrote “The 35 Day Spiritual Workout” in the late 90s as a follow up to the Steubenville Summer Youth Conferences. When I was a teen and attended a Young Life camp, my youth minister recommended a book called, “My First Thirty Quiet Times.” It was a thirty day devotional that got me into the habit of prayer. I thought that kind of devotional would be great for teens that had a powerful experience at a youth conference but didn’t know what to do when they got home.
Since writing it, over ten thousand people have gone through it and have shared how much they were blessed by it. I was able to offer it for free on my website after the original publisher went out of business.
This summer, the Steubenville Youth Conferences began to look into resources they could offer teens after their conference experience. They created a great website, steubenville.org, and an app to go along with it. I proposed that I could update the 35 Day devotional and they could turn it into an app.
There are a lot of great things with the 40 Day Spiritual Workout App. First, because it’s an app it is a lot more interactive. My favorite thing is that a teen can put their youth minister’s email address in it so they can share with them (or their friends on Facebook) their progress in the workout. It looks really cool, too.
But more important than how it looks is the content. I didn’t just add five days, I went over the whole thing based on feedback I’ve gotten over the past few years. I trimmed back some of the verses, removed days that weren’t as strong as the others, and added stories—many of the stories that I posted on the previous blog (such as my story about the pledge card or St. Reuben, the rich young man.) I also was able to incorporate the five forms of prayer that the Catechism talks about, something that was part of the published book but didn’t translate when I first put it on-line.
But enough of me talking, why don’t you check it out? It’s available for free at the App Store.
No iPhone? No problem. You can also click HERE and sign up to get each devotion through email.
I’m hoping this will bless a new generation of teenagers. I’d be grateful if you could spread the word, and giving it a good review on the App Store might encourage a young person to download it and give it a try.
Hello everyone! The amazing folks at Outside Da Box just produced another video I wrote. It’s to help teens understand why the Bible is important in their life. What do you think?
This past January, Starbucks made a statement about same sex-marriage. This is from an executive vice president:
“Starbucks is proud to join other leading Northwest employers in support of Washington State legislation recognizing marriage equality for same-sex couples… It is core to who we are and what we value as a company.”
That caused a movement titled “Dump Starbucks” that created an online petition to boycott the coffee company. The result? After a few months of their campaign, they’ve gotten 47,144 people to sign the petition. At the same time, another on-line petition was created to thank Starbucks for their support of gay-marriage. The result? Over 650,000 signatures. Most analysts argue that Starbucks gained more business from the controversy than it lost.
In July, president and CEO of Chick-fil-A said the following:
“We are very much supportive of the family — the biblical definition of the family unit. …We know that it might not be popular with everyone, but thank the Lord, we live in a country where we can share our values and operate on biblical principles.”
I’m assuming you haven’t been living in a cave the past few months and know what kind of fallout that comment created. (But in case you have been living in a cave—go see the Avengers.) Former Governor Mike Huckabee declared August 1st as “Chick-fil-A” day and all supporters of traditional marriage were encouraged to support the restaurant that day. The result? Hour long waits and the company’s single biggest day of sales in their history. Two days later, some pro-gay groups tried to coordinate a “kiss-in” to protest Chick-fil-A’s statement. In comparison, barely anybody showed up.
In both cases, the boycotts backfired. Now that the dust has settled from the Chick-fil-A support/boycott I wonder, do boycotts even work anymore? So I asked a trusted source: Google. (See? I’m just like my students.)
Aside from the many bloggers who rant their own opinion on their subject (man, I hate those guys!) I did come across an interesting article from the Washington Post back in 2009 by Lawrence Glickman who has written a number of books and articles on economy and history. He wrote, “Despite their frequency throughout U.S. history, boycotts have rarely achieved their intended goals.” So it’s not that boycotts don’t work. It’s just that they rarely work, at least in economically punishing whatever is boycotted.
It seems the real lesson in all of this, no matter what side of the gay marriage debate that you’re on, is most of us would like to have our coffee and eat our chicken, too. Both boycotts were a bust. We live in a culture that would rather support than suspend, rather say yes than say no. It’s easier for people to buy than to boycott. Activists, take note.
But for people of faith I think there is a bigger issue than just the economics. In Benedict XVI’s Caritas in Veritate, he wrote that, “every economic decision has a moral consequence.” Where we spend or don’t spend our money is not about just about the institution we denounce/support, it’s also about ourselves.
I’m not convinced that sipping a Starbucks leads our country any closer to gay marriage than I think that eating a chicken sandwich keeps things “straight.” But I do think it’s important, if only for our own conscience, to financially support organizations that line up with our beliefs, whether they be religious, charitable, or even retail, as well as refrain from supporting those institutions that denounce those beliefs. The “fasting” of something is always harder to do than the “feasting” of something else, but I think both are in order if are to live what we believe and make a difference in the world today.
This should not be a surprise to any who has known me or read my blog. But in case those reading this might need proof of my geek cred, I offer the following for evidence:
It seems silly to have to defend one’s geekiness, since normally admitting you were a geek was proof enough that you were one (just like a man who admits to being a bronie, a male fan of “My Little Pony.”) But apparently that’s not enough for some, or at least for one. Last week the geek world was set ablaze by an article that berated some attractive, young women who the author claimed were just faux geeks looking for attention. It’s quite a statement on the world that there might be women who would fake being into comic books/sci-fi movies/RPGs, etc. to look “cool.” My first thought: where were they when I was young?
My second thought: what does it mean to be a geek?
I’m not the first to ask or try to answer such a question. My usual operating definition of a geek was someone who was really over-the-top passionate about something that wasn’t mainstream. But John Scalzi, popular science-fiction author who has won a few Hugo and Nebula awards and hob-knobs with other famous stars in the geek universe, adds an important nuance to that:
Many people believe geekdom is defined by a love of a thing, but I think — and my experience of geekdom bears on this thinking — that the true sign of a geek is a delight in sharing a thing. It’s the major difference between a geek and a hipster, you know: When a hipster sees someone else grooving on the thing they love, their reaction is to say “Oh, crap, now the wrong people like the thing I love.” When a geek sees someone else grooving on the thing they love, their reaction is to say “ZOMG YOU LOVE WHAT I LOVE COME WITH ME AND LET US LOVE IT TOGETHER.”
Any jerk can love a thing. It’s the sharing that makes geekdom awesome.
Being a geek is not just over-the-top loving something. It’s over-the-top sharing about it as well. And that made me think: how can we be geeks for Jesus?
I’m not proud to admit I’m more familiar with the geography of Middle-Earth than I am with the United States. But can we get as excited and knowledgeable about our faith as we do about our fiction? I met a wonderful, faithful, young Christian who told me they’ve read the Harry Potter series three times over but, in further conversation, admitted to never having read all (or even most of) the letters in the New Testament. Why?
Let’s be honest, the first letter to Timothy isn’t as exciting (to most) as the first book of Twilight. The US Bishops commented on that in their national document on catechesis:
Most people today, but especially young people, expect learning experiences to be entertaining and tend to judge the effectiveness of those experiences on the superficial level of how entertaining they are rather than how humanly enriching or authentic they are. Young people are taught both by the excitement generated by technology and by the effervescence of popular culture to reject something if it bores them – and often the only things that do not bore them are those that seduce or titillate. (National Directory For Catechesis p.16)
Before we get into the deeper meaning of this quote, let’s first tip our hat to the US Bishops who found a way to use both the word “effervescence” and “titillate” in the same sentence. Double Word Score.
Now on to the deeper meaning: I think this hits a bulls-eye. We have been raised to be amused. In the 70s, Pope Paul VI said the following: “Modern man listens more willingly to witnesses than to teachers, and to teachers only if they are witnesses.” But I think a more modern rendition can replace “witnesses” with “being entertained.” I know some brilliant teachers at my university who many students don’t like because they are “boring.” But those who pay attention discover how intelligent they are and really get a lot of our their classes.
I spend a lot of energy trying to make what I do to pass on the faith both educational and entertaining: short movie scripts, dramatic presentations, song-writing, and even some comedic things I do in class to keep my student’s attention. But if someone is to grow into spiritual maturity, they’ve got to go beyond only what “titillates” them. Falling in love with someone means going deeper than what infatuates us and often involves a struggle. It’s not always “entertaining.” It is so much better. But if our passion for Jesus Christ doesn’t surpass our excitement for pop culture, then our spiritual lives will be shallow and our evangelization ineffective.
Can we be as geeky with saints we are with superheroes? As knowledgeable of doctrine as we might be with Doctor Who? Are we willing to enter into the world of holiness as much as we are the Hunger Games? Or as devoted to prayer as we are to pop culture?
But here is the real challenge for an amusement-addicted culture: are we willing to allow times of “boredom” with God in our spiritual lives, as He detoxes us from the constant stimulation of superficial entertainment, so that He can lead us to a place of deeper intimacy? Of course, the spiritual life is not actually “boring.” As Fr. Thomas Dubay once wrote, “People who are in love are never bored.” But a life of prayer is not seductive, titillating, or entertaining. And if that’s all we’re used to, then spending time with God can be very difficult indeed.
A geek is someone who is not only over-the-top passionate about something, but also over-the-top passionate about sharing that with others. If that’s an accurate definition, then I think it’s appropriate to call the Apostles and all the saints as “geeks.” The question before us is, are we willing to be one as well?
If I can paraphrase the call to the “new evangelization:” we are all called to be geeks for Jesus. And while I don’t mind that people know I collect comic books, enjoy science-fiction, or play role playing games, what I really want to be known for is being a Jesus geek.
Jenny is on trial for being a Catholic. The Prosecutor thinks he has a pretty easy case until Jenny’s delinquent Defense Attorney finally shows-up and presents a very compelling argument. If YOU were put on trial for your faith in Christ, what would the evidence show?
Sorry, but it’s out of my hands. I was told something would be available today, but now it’s not available today, but might be available any day now. What is this thing I’m talking about? I can’t tell you. But feel free to guess in the comments area, and if you’ll get it right I’ll just (subtly nod head.)
Meanwhile, last week I renovated my office. It’s a lovely collection of religious/academic/sci-fi stuff, just like my brain is. Come on in and take a look!
It seemed that my previous blog about “getting better” was a bit pre-mature. The bronchitis came back with a vengeance, and was only relieved by the two things that Jesus says are necessary to expel serious demons: prayer and steroids.
I just finished the last conference yesterday and I’m on a plane to see my family, who got a jump start on our vacation by heading to New Hampshire last week. So I was sick and lonely. But now I am healthy and about to be surrounded by those I love. I can’t tell you how excited I am to see them! Well, I guess I just did.
I’m also excited to share some amazing things God has done this summer, as well as my usual pithy insights on faith and culture. And big news tomorrow!!! But you’ll have to come back to find out what that is.
To sum: I’m back.
This is the summer of sickness for me. Allergies attacked in June, now bronchitis in July. I think it’s safe to say I was sicker yesterday than I remember being since receiving Pete the friendly parasite (yes, I named him) from Haiti in 2009. Probably at about 60% today and would appreciate your prayers as a conference starts tonight. Yikes!
Let me begin with a disclaimer: I don’t like zombie movies.
That’s not to say I’m biased against the undead. I just don’t like horror movies in general. Or tear-jerkers. The way I see it, terror and sadness are two emotions I try to avoid in my daily life, so why would watch something that would induce them?
And yet I wrote a script called “Zombies Vs. Jesus.” Let me tell you why.
I was asked to write something that dealt with the theme of, “The Healing Power of the Eucharist.” My first script had a boy wake up one morning and everything the faced turned into a battle of some sort. The mother said he couldn’t have a car and then threw a grenade at him. His girlfriend broke up with him and then he had a ninja sword battle with her. At the end of the day he crawled into the chapel and cried, “Medic!” A priest came and gave him the Eucharist, healing his wounds and giving him strength to go and fight the “battle of his life.”
But that was deemed too violent. So I wrote about zombies.
Honestly, I didn’t think in a million years it would be accepted and was already trying to figure out another script idea when I got the call that they loved it.
The heart of the script was that sin makes us “the living dead” but through the Eucharist we are restored. Knowing that zombies like to eat flesh, I thought there was a cool parallel that our souls desire to eat flesh, too—the flesh of Jesus Christ.
Many of the scripts I write end up verbatim on the screen or with minimal changes. I would say of all the scripts I’ve written so far this one went through the most changes. And in this case, I think that’s a great thing.
Like I said, I don’t watch horror movies and I don’t do zombies. My original script was more of a parody of the genre. But the team that put this film together (Spirit Juice Studios and Outside Da Box Productions) did an excellent job of taking what I wanted to say and creating a tenser and grittier film that I would have been able to write on my own. It’s the result of a great artistic collaboration and I’m happy to have been a part of it.
But I’m really interested to know… What do you think?