Mark loves God and is thinking about the priesthood, but he also likes girls and might want to have a family. A video about vocational discernment.
Sometimes I write scripts and something special happens.
I originally wrote this script to introduce the “sacraments of healing”: Reconciliation and Anointing of the Sick. We decided to tell the famous story of Mark 2:12 because it includes both the forgiveness of sins and a physical healing. This Gospel story beautifully shows how the two go together.
I wrote it as a period piece. The film’s producers were going to try to recreate the look of Galilee 2,000 years ago. Quite a challenge!
But then the movie, “Son of God” came out. And the fear was that the script I wrote was going to look too similar to that film. So Becky Groth took that script and modernized it to be a contemporary look at the Gospel story. I think the end result is pretty cool and more fun than a “straight” retelling of the story, especially because those versions already exist. This is something new, makes you look at the story from a different way, and I’m proud to share the story credit on it.
Puns make me happy. Why else would I release a CD titled, “The Gospel Accordion to Bob Rice”? Truth is, I get excited when I come up with a pun because I don’t think of myself as a very good “punster”. This script I wrote has some good ones in it. The kind that make you hurt.
More importantly, it also has a good message. I wrote this for the VCat series on sacraments. Its an overview of the sacraments of service: marriage and holy orders. Its a challenge to write scripts like these because you have to find the right blend of entertainment and education. I think it really came together well and is one of my favorite videos Outside Da Box has made so far. Great job, guys!
Feel free to share with your friends or anyone you know who could use it for ministry. That’s why we’re making them!
In June and July, I was blessed to do 12 conferences! Six of them were Steubenville youth conferences (I hosted three and led worship for three). I even got off campus this year by hosting the first Steubenville Toronto conference. It was a truly amazing and incredible experience.
One of the most exciting things for me every summer is the band I get to play with. All amazingly talented, all wonderful people. They are (left to right) Andre, me, Ally (the secret band member—she ran lyrics for us), Dan, Emily, Taylor, Andrew, Kevin, and Nick. They were fantastic and exceeded all expectations.
More than a few people asked about the blog and the lack of posts over the past months. First of all, I’m glad you care! The simple answer is that I’m in full writing mode to finish my dissertation, so things like blog posts have taken a back seat. But I’ll try to not be too silent. See, I’m posting now! That’s a start, isn’t it?
Hope everyone is having an amazing summer!
I talk I gave at a Steubenville Youth Conference about the proofs for the existence of God.
A script that Bob wrote that explains Catholic teaching on Mary.
In this contemporary re-enactment of Mark 2:1-12, we see the need for us to bring each other to Christ for forgiveness and healing.
Though I’ve been delinquent in updating the site, Outside Da Box and the Diocese of Wheeling-Charleston are doing a great job by creating new videos every month to help teens understand a different element of the Catechism, and I’ve the honor of writing the majority of those scripts. I really loved this last one they did. It’s a “whiteboard” video about how to go to Reconciliation, and the emphasis is that it’s not just about confessing your sins—it’s about what you do before and after that is equally important. I hope you’re blessed by it!
But one of my favorite scripts ever brought to life was the “Palm Sunday” video I wrote for Outside Da Box a couple years ago. And since that’s coming up this Sunday, it seems a good time to re-post that as well.
Feel free to share these around the Interwebs! And have a blessed Easter!
I had the chance to see the movie Noah with my new friend Jon Blevins while I was in Manitowoc, WI, this past weekend doing a parish mission at St. Francis of Assisi Parish. My love and prayers to everyone who attended: I had a blast sharing the Gospel and getting to know you.
Jon and I decided to go see Noah, not so much because we wanted to, but because we knew teens would watch it and ask questions. After seeing it I’ve come across numerous blogs that think that it’s either wonderful, awful, faithful, or heretical. For anyone who cares, here’s my two cents on Noah.
Visually, the movie was stunning. There’s a five minute scene where Noah tells his family the story of creation and it blew me away—sure to be playing at every youth group in the world once it comes out on Blu-ray. The rock monsters were awesome. Yes, theologically wacky, but I have a special affinity for rock monsters and I personally think every movie should find a way to include a rock monster in it. Especially rom-coms. But I digress. Some great action sequences, and Russell Crowe is a stud and fun to watch in pretty much anything he does (unless he’s singing a monologue on a ledge).
It was loooooong. At the end I was kind of hoping God would wipe everyone out so I didn’t have to keep listening to them talk. For an eco-friendly pacifist, Noah was really good at killing dudes, which stuck me as a bit odd. The rock monsters were awesome. Oh, I already said that. I thought the last half of the movie faltered in it’s pace and emotional drive. The stuff heading up to the flood was pretty riveting; once they get on the boat it I felt it floundered.
This was a big-budget, Hollywood movie, so I didn’t expect it to nail the Biblical story, and to be honest I didn’t mind the creative license the director took in adding new characters, new story lines, etc. I’ve read a few blogs that really hated against some of the theologically questionable things in the movie, like the rock monsters, which were awesome. Here are the things from a theological perspective that bothered me.
I didn’t like how the movie changed what the Bible says about one of Noah’s sons, Ham. In Scripture, Ham is cast out because he rebelled against his father. He becomes the father of Canaan, whose offspring become the enemy of the Jewish people. But the movie created story lines where you felt that Ham was actually doing the right thing most of the time and there was no sense of him being banished. Really, the movie made you blame Noah for being so thick headed as to alienate his son. I didn’t appreciate that.
There was a complete disregard for human life and an over-sensitivity for animal and plant life. In the beginning of the movie, Noah comes across some kind of armadillo/dog-thing that was wounded by hunters. The dogadillo dies and Noah kills the three guys with little effort (seriously, where did he get that kind of training?) He shows no remorse for the loss of human life but is really torn up about the animal. I know the hunters were “bad”—but how about a guy who regrets the taking of any life, even if necessary? In Scripture, the story wasn’t about saving all the animals as much as saving humanity and creating a new covenant with Noah. In one of the greatest moments of biblical irony, the first thing that Noah does is sacrifice some of the animals in thanksgiving to God. The Noah of the Bible was not a vegetarian/animal rights activist who taught his kids that people who ate meat went against God’s plan. I’m eating a hamburger as I write this, by the way.
What happened to 40 days and 40 nights? In this movie, they were on that boat for at least 8 to 9 months, as the girl got pregnant right before the flood and gave birth on the boat. Or did people magically have shorter pregnancies back then? That bothered me not just from a biblical perspective but also as a plot point, ‘cause that was a long time for the bad guy to hide and keep eating the other animals. I imagine he wiped out a number of species over those months. I was so hoping they would show him eating a unicorn.
UPDATE: Thanks to Mark Hart, the Bible Geek, for correcting this. The flood lasted 40 days. Then there was 150 days before the water subsided. So the timeline was about right, but I still think it was weird to have the bad guy not discovered for so long (which obviously wasn’t a part of the biblical story).
But the biggest problem for me was the lack of God’s mercy. God was vengeful, not loving. One could argue this was part of the Biblical story: didn’t He wipe out almost all of humanity? Well, “almost” is the key word here. In a world that had completely rebelled against God (say that again with a deep, movie trailer voice), He was willing to not give up on humanity in spite of their sin. He caused the flood and saved Noah and his family to establish a covenant of peace (symbolized by the rainbow.) That’s the key element of the story, and that was completely missing here.
I really liked many elements of Fr. Barron’s review of the movie but I was surprised when he wrote, “At the emotional climax of the movie, Noah moves to kill his own granddaughters, convinced that it is God’s will that the human race be obliterated, but he relents when it becomes clear to him that God in fact wills for humanity to be renewed” (my emphasis). That wasn’t in the movie I saw. In the movie, Noah was convinced that God wanted all humanity wiped out, including his own family, and when he couldn’t bring himself to kill his grandchildren Noah was distraught because he thought he had failed God’s plan—so much so he later isolates himself in a cave and gets drunk.
Yes, there’s a little conversation at the end with Hermione that suggested that perhaps his “failure” was actually God’s will all the time. But it was a nuance, a brief whisper amid the message the rest of the movie shouted from the beginning. The overall theme was that man was made for nature, not nature for man. This focus contradicts not just the main point of the Noah story but the entire Creation narrative. I found it disturbing that one of the only voices in the movie that suggests that nature was made for man was the bad guy (and said while biting the head of an animal).
I didn’t mind that the director made changes to the story of Noah—I am disappointed that he changed the message. When you look at the pollution of the planet, it’s clear that in many places humanity has not lived up to God’s command of being good stewards to what was given to us. We should repent of this and need to do a better job protecting the earth, not just for the earth’s sake, but because the first victims of pollution are usually the poor and the marginalized.
Creation is a gift from God to man, not man a poison to creation. God created the world so we could know Him through it. And even when we sin and turn away, He reaches out to us. He didn’t make us like the plants, trees, and animals. We are more than just another part creation—we are His children, made in His image and likeness.
There were parts of the movie that spoke to that. But more often than not, I think that message was lost and replaced with something more culturally palatable. And that’s why, even with some inspiring moments and awesome rock monsters, I walked away disappointed with Noah.
As always with my blogs, feel free to respectfully disagree in the comments. Biases against rock monsters will not be tolerated.
Whether this is a refresher or an introduction, this film creatively walks through the Sacrament of Reconciliation in a way that will stick with you