Gay marriage has dominated the headlines in every major media source these past few days. Equal signs are everywhere in social media. Lawyers debate the “legality” of same-sex marriage. Proponents of gay marriage proclaim this as the new “civil rights movement.”
Often missing in this conversation is what God has to say about it.
That makes sense, I suppose, because the focus has been on the legality and not the spirituality of it. The Supreme Court doesn’t care what the Bible has to say. In a legal system that intentionally separates itself from the Church and Church teachings, how could one argue against it? Arguing against same-sex marriage without the foundation of God’s revelation is an uphill, if not impossible, battle. The lawyers tried to do that before the Supreme Court last week, and in a few months will see how that works out.
I’m not here to talk about the legal issues—I think those have been talked to death enough in the media. As a Christian, I’m happy when the law coincides with my faith, but I don’t necessarily expect it to happen. We who follow Christ are, “in the world but not of the world” (cf. John 15:19.)
What is more troubling to me is the common argument that, were Jesus Christ alive today, he would support same-sex marriage and homosexual activity. Few people are brazen enough to say that statement so boldly, but I find that underlying many arguments.
Take for example Dan Savage’s speech in his anti-bullying talks. He says, “the Bible was wrong about slavery and its wrong about homosexuality.” As if the slavery mentioned in the Bible had any comparison to the horrific kinds of slavery that was legal in the United States or currently goes on in the world (slavery in Scripture was more of an indentured servitude than a lack of freedom and rights. If anything, Scripture made it clear that even if someone is a slave, they are still part of the family of God should be treated as such.)
The heart of his argument is that even the Old Testament is out of date with the New Testament. Laws changed from the Old to the New, so why not homosexuality as well?
He has a point there. The morality expected of followers of Jesus Christ is different than what was expected of the Jews. But it wasn’t “changed.” It was elevated.
For example, the Sixth Commandment stated, “Thou shalt not commit adultery.” For the Jews that was a specific action: you cannot sleep with another man’s wife. Jesus, however, elevated and fulfilled that commandment: “You have heard that it was said, ‘You shall not commit adultery.’ But I say to you, everyone who looks at a woman lustfully has already committed adultery with her in his heart” (Matthew 5:27-28.)
He did the same with marriage. “Because of the hardness of your hearts Moses allowed you to divorce your wives, but from the beginning it was not so. I say to you, whoever divorces his wife (unless the marriage is unlawful) and marries another commits adultery” (Matthew 19:8.)
The impression that some have that the Old Testament is “really strict” but the New Testament is “really loose” couldn’t be farther from the truth. Jesus not only cared about our outward actions but also our inward ones. That means the morality of Christ is elevated, not weakened. He said, “Do not think that I have come to abolish the Law or the Profits. I have come not to abolish but to fulfill” (Matthew 5:17.)
And yet when it comes to homosexuality, many suggest (explicitly or implicitly) that Jesus “abolished” that law. I don’t see that anywhere in the Bible.
Of course, it’s a common argument to suggest that if Jesus were alive today he might say different things, as if he was “held back” by the culture at the time. Such a statement is ridiculous. Jesus hung out with tax collectors and prostitutes, told the Jewish people that the Temple would be destroyed, and knew that He would be killed in the most violent and reprehensible way a person could be killed. So at what point do you think He was scared to tell the truth? At what moment was He worried and thought to Himself, “Wow, I can’t say that! I’ll just have to wait for humanity to mature a bit.”
Jesus said that He was, “the Way, the truth, and the life” (John 14:6.) He was either right or He wasn’t.
There are billions of people in this world who think that he was wrong. In fact, many specifically don’t believe in Christ over this very issue (though most other world religious agree.) I respect that. But what concerns me is the growing amount of Christians who are silent, or even becoming supportive of, these cultural issues of homosexuality and same-sex marriage.
Did Jesus ever specifically speak about homosexuality? No, He didn’t use that word. But He did speak about the importance of marriage and what it was really about: “Have you not read that from the beginning the Creator ‘made them male and female’ and said, ‘For this reason a man shall leave his father and his mother and be joined to his wife, and the two shall become one flesh?’” (Matthew 19:4-5.) In the context of that teaching, His message was clear: marriage is for a man and a woman, and sex is a part of marriage.
Though it sounds culturally harsh to even state this simple truth, people of the same gender can’t have sex with each other. They can simulate it, but that’s all. Their bodies weren’t made for such an interaction. They were not “made for each other.”
Again, saying things like that in today’s culture makes you sound like a bigot. It’s not “right” to suggest that the sexual activity between two men or two women are any different, or better, than a man and a woman. But there is a difference.
The even deeper issue regards our gender. Does being a man mean I just have a penis? If I’m surgically altered can I be a woman? Same-sex marriage argues that gender is irrelevant in marriage. It also argues that gender difference is unnecessary for raising a child. Decades of sociological research that said a child was best served by being raised by a man and a woman, a mother and a father, are being ignored. “That was just in reference to single mothers,” the critics say.
And now we get to the difficult issues. Am I saying that a homosexual couple can’t raise a child with love and support? No. Because a single mother can raise a child with love and support. But it’s not the ideal. There is a reason why God created us as man and as woman, created man and woman for each other, and why their sexual union brings about life. Children should be raised by the mother and father who created them.
But what of all the children given up for adoption? If the mother and father aren’t available to raise those children, then another man or woman becoming their mother and father is the next best thing.
I imagine I’ve upset and even offended some people by writing that last statement. Some writers like to write offensive things to get attention. That’s not what I’m trying to do. I’m trying to highlight the truth of what Christ taught. And God did not give us his revelation to belittle us or enslave us. He came to give us the truth, “and the truth shall set you free” (John 8:32.) God’s truth is often in contrast to what the world believes. But He came to tell us what was right, not what we want to believe.
Again, there are many who don’t agree with what the Bible or Jesus taught. And so their support of same-sex marriage makes total sense. If we were not created in the image and likeness of God, if we were just amoebas who crawled out of some primordial soup, if there is no plan and purpose for our lives and our gender is merely a biological accident, then what does it matter?
If you are a follower of Christ, then it does matter. Gender matters. Sex matters. Marriage matters.
I am heartbroken to hear that many psychologists today are not allowed to help people overcome their same-sex attractions. There are many who argue people are “born that way” when it comes to same-sex attractions, but that’s not accurate. (To be clear: the Church teaches that same sex attractions are not sinful.) There are many who manifest same-sex attractions and behaviors because of conditions, and even trauma, in their life. I know a number of them who through counseling have been restored to heterosexuality.
I actually had to think a bit before I got to the word “restored” because I know “cured” or “healed” would be offensive. And that’s why many psychologists aren’t allowed to deal with the issue. If you can be “cured” of same-sex attractions, aren’t you suggesting it’s a disease?
But I wonder what would happen if a heterosexual came in to a counselor’s office and said, “could you help me have same-sex attractions?” If we truly believe in freedom and equality, and we acknowledge the power and benefit of psychological counseling, why can’t somebody use that science to help them be the person they want to be? If someone doesn’t want to have same-sex attractions, why can’t they have a professional help them?
Christians who are silent on these issues often try to have a “live and let live” mentality. But the real issue here is not about accepting diversity—it ends up being about forcing conformity. In Massachusetts, Catholic Charities had to stop providing adoptions because they were being forced to place children with same-sex couples. In England, Christian and Catholic schools are not allowed to teach what the Bible teaches about sexuality because the Bible is “anti-gay.” Already in public schools in the United States children are taught that gender doesn’t matter.
The equality that’s being talked about so much these days ends up being quite “unequal” where Christians are concerned. And here we find the problem with a society that pretends to embrace everybody’s diverse beliefs. When someone believes something is “true,” that implies that there are also things they believe that are “false.” There’s a serious conflict here. And if people of Christian faith aren’t more vocal and respectfully engage in this conversation (which is what I’m trying to encourage with this blog) then being silent means losing our “rights.”
The Catechism of the Catholic Church, talking about the second coming of Christ, says that, “the persecution that accompanies (the Church’s) pilgrimage on earth will unveil the ‘mystery of inequity’ in the form of a religious deception offering men an apparent solution to their problems at the price of apostasy against the truth” (CCC 675.) The definition of “apostasy” is: “the abandonment or renunciation of a religious or political belief” (The New Oxford American Dictionary.) There are many followers of Christ who are tempted to abandon their religious (and political) belief because it seems the easy solution or because they are deceived into an false image of Christ who taught us to “accept everybody, challenge nobody.” But Jesus was never afraid to challenge his followers, even when it led to persecution.
John Paul II wrote, “Following Christ, the Church seeks the truth, which is not always the same as the majority opinion” (John Paul II, Familaris Consortio, 11.) Though it’s unpopular to say, I believe in the teachings of Jesus Christ. I believe Him when He said that marriage was made for a man and for a woman. I believe God when He spoke that we were made as male and as female, and that man and woman were created to be one flesh.
I also believe it when He said that we were all made in the image and likeness of God. I believe it when Jesus said that we are to, “love one another as I have loved you.” I don’t believe anyone should be denied the respect and dignity that comes with being a child of God because of their beliefs, their sexual attraction, their ethnicity, or any reason. That’s not just my opinion but also the Catholic Church’s: “(People with same sex attractions) must be accepted with respect, compassion, and sensitivity. Every sign of unjust discrimination in their regard should be avoided” (CCC 2358.)
That’s not a small point. The greatest commandment is love. There are those who believe the source of the bullying, discrimination, and violence against people with same sex attractions is the fault of Christianity and the Bible. I won’t deny there are some who claim to be Christian but act like the devil, especially on this issue. But they’re not the majority, and even if they were, they’re not right. Christianity teaches to love those you disagree with, even those who persecute you. I’ll be the first to admit that followers of Christ (like me) don’t often live up to His teachings. But Christ is the only way we can live with our differences and live in peace. For an example of what happens when you completely remove Christian morality from politics, see at what happened to Germany under Hitler. Jews, Catholics, and homosexuals all perished together in those concentration camps.
We all have the right to be treated with dignity. But Christ tells us that sex and marriage isn’t a “right.” It is a gift, and should be honored and protected as such. I’m sure it is painful for people with same-sex attractions to not have been given that gift. To not be able to have sex with each other. To not become “one flesh” and create life together. But changing the legality of marriage does not change the reality of marriage. And the consequences of doing so are far reaching.
PS. This blog wasn’t intended to give a complete overview of the Catholic Church’s teaching on sex and homosexuality. For a fuller treatment, go here.
(As always, you are welcome to post comments. I’m not sure how many will read this blog, or how many want to comment, but the last time I wrote a controversial blog I spent the whole day monitoring and editing and responding to comments. As a married man with kids and a full-time job, I’m afraid I don’t have time to do that. I said what I wanted to in my blog; you can say what you like in the comments. Unlike previous blogs, I’m allowing all comments to go unfiltered, and I ask that everyone would be respectful in tone towards each other, free from profanity, and not necessarily feel that every statement has to be responded to. I reserve the right to remove anything vulgar, demeaning, or obscene.)
Well, about 48% of the country is unhappy right now. Consider me one of them.
Like many, I’ve been invested in this election. Read numerous stories and blogs on the Internet. Followed the debates. Talked about it a lot. Prayed. Voted. And yet the same guy who was elected President four years ago is the same guy who got voted in today. Once again he’s talking about “hope” in front of a cheering Chicago audience. After the speech they played Bruce Springsteen’s “We Take Care Of Our Own.”
I would have rather had an election result that ended with Taylor Swift’s “We Are Never Ever Getting Back Together.”
I’m not the only one who prayed and fasted for this day. At Church every Sunday (and daily) we’ve been praying or our country and for the election. Though the prayers never specifically said, “We pray Mitt Romney wins,” that seemed like an easy connection to make. We prayed for a president that respects the dignity of the unborn. We prayed for a president that respects religious freedom.
And yet we now have a president who seems to not care about either of those two important issues. He is more concerned with the rights of same sex couples to be married than the rights of unborn children to live. He is more concerned with the “rights” to free contraceptives than the rights of religious freedom.
So… were our prayers unanswered? Our novenas wasted? On the surface, it seems to be that way.
But God isn’t done yet. He just rarely answers prayers the way we think He will.
God isn’t into democracy. Jesus said, “Follow me,” not, “vote for me.” Though we might feel that our prayers for the election weren’t heard, God is bigger than an election. He’s about saving souls and changing hearts.
Abortions in this country are down. Why? Because abortion centers are closing due to movements such as “40 Days for Life.” This is the most pro-life generation the country has ever seen. Hearts are changing. That’s the work of God, not man. Man can create a law to make something “legal” or “illegal.” But only God makes things “right” or “wrong.” The law is external, the Spirit is internal. God is more concerned about the heart.
Same-sex marriage? Yes, it’s disappointing that same sex marriage won a popular vote in Maine and Maryland. Proponents say this is the beginning of a national trend (as if the 30 previous states who voted against same sex marriage don’t matter.) That may be true. But I think we need to do better in talking about what marriage really is. We’ve been hoping for a vote to “protect marriage,” but perhaps we’ve been too focused in “out-voting” the issue than explaining it. Now we have to be more articulate. I can’t see that as a bad thing.
Religious freedom? That battle is far from over. More lawsuits have been leveled toward the Federal Government on this matter than any other in American history, and most of lower court results have been respecting religious rights. Obama’s reelection doesn’t make the HHS mandate a slam dunk, though that would have been nice—just as it would have been a non-issue if Obamacare was flipped by the Supreme Court. But it seems we’re just not going to get any short cuts on this: the issue of religious freedom will need to be directly addressed by the Supreme Court. And that could be a great thing.
One “positive” thing you can say about Obama is that he’s done more to unite the Catholic Church in America than anyone in the past 50 years. He got every Catholic bishop to stand against him. He also did a lot to unite the Christian Church—remember Mike Huckabee saying, “Today, I’m Catholic!” Heck, he even got evangelical Christians to back a Mormon for president.
If we had woken up this morning with the headline, “Romney is the President,” we might have gone back to sleep feeling secure in one nation under God. We could be thankful that this HHS nonsense is over and we can go back to our lives. We could be hopeful that abortions would be reduced thanks to government intervention. That’s how I hoped to start the day.
But God does not want us asleep. He wants us awake. He wants us to do the same thing we’ve been doing: pray, work, and fast for our country.
If we thought we could wake up and feel safe about these issues because Romney got elected then we’d be as foolish as those on the other side of these issues who think Obama is the “savior.” We can’t depend on the government for our spiritual “welfare.” We’ve got to go out and proclaim God’s truth with our lips and share His love from our hearts.
I’m bummed that Obama won. I know a lot of people who worked really hard during this election and I can’t imagine how devastated they feel: any time you spend work on a “failed” effort it’s always heart-breaking.
But I still have hope, and not the “hope” that Obama talked about to a cheering crowd this morning. His “hope” was optimism based on the human spirit; our hope is rooted in Jesus Christ and in His saving power. The hope Obama offered four years ago hasn’t materialized, but our hope in Christ is “an anchor for the soul, firm and secure” (Heb 6:19.)
The re-election of Barack Obama means that Christians in the United States have to stay united and actively proclaim the truth of the Gospel if we are to protect the values we believe were given to us from God. It means we have to pray more, work harder, and be more active in sharing our faith. If we do that, it would be a more important “result” than any political office we could ever vote for.
I’ll end with what we prayed in Mass this morning: “The Lord is my light and my salvation, whom shall I fear? The Lord is my life’s refuge; of whom should I be afraid?” (Psalm 27:1)
This past January, Starbucks made a statement about same sex-marriage. This is from an executive vice president:
“Starbucks is proud to join other leading Northwest employers in support of Washington State legislation recognizing marriage equality for same-sex couples… It is core to who we are and what we value as a company.”
That caused a movement titled “Dump Starbucks” that created an online petition to boycott the coffee company. The result? After a few months of their campaign, they’ve gotten 47,144 people to sign the petition. At the same time, another on-line petition was created to thank Starbucks for their support of gay-marriage. The result? Over 650,000 signatures. Most analysts argue that Starbucks gained more business from the controversy than it lost.
In July, president and CEO of Chick-fil-A said the following:
“We are very much supportive of the family — the biblical definition of the family unit. …We know that it might not be popular with everyone, but thank the Lord, we live in a country where we can share our values and operate on biblical principles.”
I’m assuming you haven’t been living in a cave the past few months and know what kind of fallout that comment created. (But in case you have been living in a cave—go see the Avengers.) Former Governor Mike Huckabee declared August 1st as “Chick-fil-A” day and all supporters of traditional marriage were encouraged to support the restaurant that day. The result? Hour long waits and the company’s single biggest day of sales in their history. Two days later, some pro-gay groups tried to coordinate a “kiss-in” to protest Chick-fil-A’s statement. In comparison, barely anybody showed up.
In both cases, the boycotts backfired. Now that the dust has settled from the Chick-fil-A support/boycott I wonder, do boycotts even work anymore? So I asked a trusted source: Google. (See? I’m just like my students.)
Aside from the many bloggers who rant their own opinion on their subject (man, I hate those guys!) I did come across an interesting article from the Washington Post back in 2009 by Lawrence Glickman who has written a number of books and articles on economy and history. He wrote, “Despite their frequency throughout U.S. history, boycotts have rarely achieved their intended goals.” So it’s not that boycotts don’t work. It’s just that they rarely work, at least in economically punishing whatever is boycotted.
It seems the real lesson in all of this, no matter what side of the gay marriage debate that you’re on, is most of us would like to have our coffee and eat our chicken, too. Both boycotts were a bust. We live in a culture that would rather support than suspend, rather say yes than say no. It’s easier for people to buy than to boycott. Activists, take note.
But for people of faith I think there is a bigger issue than just the economics. In Benedict XVI’s Caritas in Veritate, he wrote that, “every economic decision has a moral consequence.” Where we spend or don’t spend our money is not about just about the institution we denounce/support, it’s also about ourselves.
I’m not convinced that sipping a Starbucks leads our country any closer to gay marriage than I think that eating a chicken sandwich keeps things “straight.” But I do think it’s important, if only for our own conscience, to financially support organizations that line up with our beliefs, whether they be religious, charitable, or even retail, as well as refrain from supporting those institutions that denounce those beliefs. The “fasting” of something is always harder to do than the “feasting” of something else, but I think both are in order if are to live what we believe and make a difference in the world today.
Yesterday, the Internet and news media was abuzz with the latest news from the White House: Obama has publicly stated that he is in favor of gay marriage. This comes a few days after Vice President Biden said he thought gay marriage was okay—clearly testing the waters for Obama’s announcement.
I think this is both very good and very bad.
Let’s start with the good: I’m glad he’s being honest. Though I don’t agree with same-sex unions I don’t automatically think people who do are “evil” or “bad.” What I don’t like is when people say one thing and mean another, which is sadly the way the majority of politics gets done these days (on both sides of the isle.) Obama is for gay marriage and he’s made it public. I’m glad because now his position is crystal clear, as it is also clear in regards to the HHS mandate and pro-choice beliefs.
At this point Obama is not just doubling down but tripling down on his liberal policies. This upcoming election isn’t going to be about subtleties or suggestions. It’s going to be a straight up, bare-fisted, one man left standing brawl.
I know a few Catholics (okay, two) who felt tricked at the last election. They voted for Obama because they thought he would have more of a pro-life impact than McCain would. He talked about a “common ground” that would unite a divided America. But now there is no question about what Obama believes or what he will use his political power to achieve. This means people will either really, really believe in him or really, really disagree. So now you know what you’re voting for, or voting against.
So that’s the good. And that’s also the bad.
Usually elections have both candidates trying to fight to be the “moderate” candidate. But in the next few months I think the left vs. right rhetoric will be crazier than we’ve ever seen. No matter who wins we’re going to be left in an extrememly divided country with a large group of people furious that the other person one. Because this is no longer a fight about economy or foreign policy…
This is a fight about morality.
With a poor economy and a fragile foreign policy that’s always one terrorist act away from becoming another political quagmire, it makes sense that Obama would head into this arena that most politicians would fear to tread. He’s positioning himself to be the leader of the new civil rights: the right to abort, the right to birth control, the right to insurance, and the right for homosexuals to get married. Economic failures and foreign wars, the usual front lines of political debate, will be left behind. This is about right and wrong.
What is insidious is that he’s making himself and the government the Modern Truth and the Church and religion the Out-dated Lie. Have you seen “The Life of Julia” on his webpage? It tells the story of a woman who would grow up under Obama’s policies, and the horrible things that would happen to her if she grew up under Romney. William Bennet made the following comment on it:
Julia’s entire life is defined by her interactions with the state. Government is everywhere and each step of her life is tied to a government program. Notably absent in her story is any relationship with a husband, family, church or community, except a “community” garden where she works post-retirement. Instead, the state has taken their place and is her primary relationship. (You can read the whole thing here.)
That’s Obama’s vision for America. Churchless. Faithless. Religion can be kept inside the Church but has no place in public policy. And people who disagree with is vision aren’t just disagreeing with a political vision, they are morally wrong and hurtful to people like “Julia.”
If all of this is making you reach for your heart pills, then I have a better medication: faith. Remember what Jesus said: “In this world you will have hardship. But be courageous, I have conquered the world.” (John 16:33) I don’t know what the future holds or who will win the next election. But I know that the Gospel has survived (and even thrived) in worse civilizations than this. Many saints are forged in the fires of such persecutions.
And that’s what we need right now: Saints. Men and women who are unafraid to boldly live the gospel message in both word and deed. We need people whose witness of selfless love will confuse those who think we are close-minded or bigoted. We need scholars whose words of moral clarity can cut through the lies of post-modernism and relativism.
“Fear is useless, what is needed is faith.” (Mark 5:36) That’s what Jesus said to Jarius when he was told his daughter was dead. And that’s what He says to us who are afraid that all is lost.
The battle lines are drawn more clearly than they have ever been. This is a good thing. And this is a bad thing. It’s bad because this threatens to divide our country in a way we’ve never seen in our lifetime, no matter who “wins.” It’s bad because people of faith will be the target of constant attack and accused of being hypocrites and uncaring homophobes.
But it’s good because the light shines brighter in darkness. It’s good because it’s never been more important to be a Catholic in this country. It’s good because… God is good. All the time. And His glory is not diminished by what happens here on earth.
To conclude with the words of St. Paul to St. Timothy:
I charge you in the presence of God and of Christ Jesus, who will judge the living and the dead, and by his appearing and his kingly power: proclaim the word; be persistent whether it is convenient or inconvenient; convince, reprimand, encourage through all patience and teaching. For the time will come when people will not tolerate sound doctrine but, following their own desires and insatiable curiosity, will accumulate teachers and will stop listening to the truth and will be diverted to myths. But you, be self-possessed in all circumstances; put up with hardship; perform the work of an evangelist; fulfill your ministry. (2 Timothy 4:1-5)
Ten years ago, in the midst of a well publicized sexual scandal, it was tough to show your pride in the American Catholic Church. Story after story flooded the news of abominable actions done by priests while some bishops and cardinals seemed to purposely look the other way, allowing further abuse to incur. I remember listening to a heart-breaking homily by a pastor who wept as he shared how he instinctively took his collar off when someone came from behind him and asked if he was a priest. It was a difficult time.
We who were faithful knew that the Church was more than the media portrayed and that those who did such things didn’t live up to the teachings of Christ or the Church… but such beliefs paled to the stories of those victims whose lives were ruined by the abuse they received. One wondered if the Church would ever have a voice in America again.
After a decade of repentance, penance, and changes in both personal and policy, the American Church is once again earning the right to be heard. With new faces in the episcopate such as Cardinal Dolan of New York, the United States Council of Catholic Bishops is once again picking up the shepherd’s staff to proclaim the truth and protect the faithful.
Reciently, the USCCB published a document titled, “Our First, Most Cherished Liberty” about religious freedom in the United States. It’s a powerful statement and I’d encourage everyone to take a look at it. It speaks against the HHS mandate in the strongest language possible. As Vincent Phillip Muñoz from the Weekly Standard wrote:
“The bishops call on Catholics in America, ‘in solidarity with our fellow citizens,’ not to obey the law. They implicitly compare the HHS regulation to a segregation-era statute, and even cite Martin Luther King Jr.’s ‘Letter from a Birmingham Jail.’ In a not-so-subtle manner, the bishops tell the Obama administration that they are willing to go to prison rather than comply with the mandate’s provisions.”
But the document is not just about the HHS Mandate. It shows that this is just the latest in a pattern of attacks on religious liberty in America, citing issues from immigration, adoption services (for Christian agencies who won’t place a child with a homosexual couple,) and discrimination against small church congregations and students on college campuses.
The examples aren’t just about Catholics because the Bishops want to speak to a larger issue than just theological distinctives within the Church. They write, “This is not a Catholic issue. This is not a Jewish issue. This is not an Orthodox, Mormon, or Muslim issue. It is an American issue.” And then the document highlights how religious freedom is at the heart of our constitution and our history.
Simply put, this document is a line in the sand. The USCCB has said “enough!” and is calling all people of faith to stand with them and fight these unjust laws. It is clear they’ll do whatever it takes to make it happen.
How can we join them?
1) Pray. They specifically suggest that the fourteen days from June 21st to July 4th be a time of intense prayer for all people of faith.
2) Talk about it. Many Catholics don’t like mixing Church and politics, thinking it goes against our country’s “separation of church and state.” But ironically, this is exactly what we want! We don’t want the state telling the Church what to do, what to believe, who to employ, or how to live out her mission. Post things on your Facebook wall, write blogs (I’ll keep writing about this!), tweet… use all the advantages of social media to let others know the truth of what is going on.
3) Write your senator and congressman/woman. Yes, it sounds cliche, but it needs to happen—especially as we come to an election year. Let those who represent you know how strongly you feel. Send emails, attend rallies, write letters, and vote in a way that will protect religious liberty in America.
I’m proud of our American bishops for taking such a stand. Let us pray they will stay strong in the face of adversity and that God would use this to unite people of faith everywhere so that we may truly be “one nation under God.”